Schoolwork

I really can't think of anything to blog about so I figured I would take a few clips of a paper I just wrote and use that instead. The paper is on scripture and tradition and this is from a section on how to read scripture. Enjoy.

The reading of scripture is divided into two perspectives of interpretation. The most common reading of scripture is to believe that the gospels are primarily an example of Christ life that we as Christians should pertain to. However, this interpretation of the text is the least important for on this level of Christ being an example He is just a far removed as our church fathers. His life remains detached from ours and does not bid anything of substance to our existence. In fact, as Luther would suggest knowing Christ as a mere moral example only announces our lives as hypocritical. Therefore we must maintain that Christ should be manifested on a much higher level than just an example.

The foundation of scripture is that Christ has been given to us not just as an example, but as a gift. Romans 8:32, “He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?” This is the paramount of understanding scripture: that Christ as been birthed to us so that we may participate with Him, and through Him, in the divine nature experiencing the fulfillment of Christ life as it penetrates and overwhelms our own. The glory of God is most adequately uttered in whispers that Jesus deeds and sufferings are now attributed to us. Jesus, in all His brilliance and power is now ours thereby equipping us to diligently fight against the kingdom of darkness.

When Christ life has become the principal blessing of our salvation, we can then look at Christ life as an example, allocating ourselves to love and to our neighbor as we find Christ did. The struggle here is to live in the free exchange of moral words and moral verve because the lexis sketched out in the scriptures is designed to elevate us into to the open doors of sanctification. Through the reading of scripture our secondary responsibility (after seeing Christ as a blessing) focuses on uncovering the different shades and tones of Christian livelihood that comprise God’s moral standard. It is our obligation to interact with scripture as a moral vade mecum. With this it becomes possible to appropriately navigate ourselves down the narrow road by capitalizing on each truth exposed by a tropological undressing of the text. All other interpretations of scripture flow beneath the bridge of the tropological perspective for we do not wish to concentrate ourselves on a mere factual knowledge of faith; instead we must desire to cross over into the land of deliverance and purification. That bridge can only traveled by obedience and faithfulness to what we find true of Christ in the scriptures and is empowered by the gift of Christ life.